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The Blind in the Days of Jesus
By~MARK R. DUNN, Baptist Minister, Dallas, Texas~
~CAUSES OF BLINDNESS~
In antiquity, causes of blindness were manifold. Exposure to the harsh
environment (sun, dust) of the Near East commonly caused blindness. Heredity
provided a significant proportion of blindness. Several diseases rendered
people blind; two of the most frequent were: an infectious inflamation associated
with flies and blindness from birth–correlated with a gonococcal discharge
contacted by a child during birth. Injuries also took a toll on eyesight.
Finally, aging eroded sight. Some biblical examples of the aged blind are
ISAAC(Gen 27:1), Eli (1 Sam.4:15), and Ahijah (1 Kings 14:4). Humans also
induced blindness, typically as retribution. Occasionally
conquering kings blinded opposing leaders, which made them unfit to rule
and dependent on the conquering king. An Old Testament example Nebuchadnezzar’s
blinding of Judah’s king Zedekiah (Jer. 39:7; 52:11). The best known
example of blindness retribution, though, probably comes from the Philistines’
blinding Samson (Judg. 16:21). People sought higher explanations for blindness.
In the Old Testament. certain passages asserted God’s power to inflict
blindness. Exodus 4:11 reads: “Who made the human mouth? Who makes
him mute or deaf, seeing or blind? Is it not I, the Lord?” Deuteronomy
28:28 say: “The Lord will afflict you with madness, blindness, and
mental confusion.” Such passages led many persons to regard blindness
as God’s punishment for sin. Two New Testament examples illustrate
how commonly this conviction was held: the man born blind (John 9) and Elymus
the sorcerer (Acts 13:6-11). Comparing these two, when Jesus healed the
man who was born blind, the disciples questioned whether his blindness had
been the result of his or his parents’ sin. No other possible explanation
had come to their minds. Jesus assured them, though, that this blindness
was not because of any sin. In the later story Paul clearly linked Elymus’s
blindness with his sin against the Lord’s work.
~IMPLICATIONS OF BLINDNESS~
In Israel’s holiness-focused society, blindness disqualified religious
leaders from temple service. Leviticus 21:17-18 commands: “None of
your descendants throughout your generations who has a physical defect is
to come near to present the food of his God. No man who has any defect is
to come near; no man who is blind, lame, facially disfigured, or deformed.”
To those today encouraging handicapped persons to serve in every possible
way, this regulation seems harsh. Yet in a system anticipating the perfect
sacrifice for sin, notable similarities (Matt. 9:27-31; 10:29-34; Mark 10:46-52;
Luke 18:35-43). First, the blind men approaching Jesus demonstrated their
faith in his saving power. Second, they pled for mercy. Third, they called
Jesus Son of David.” This title occurs fifteen times in the New Testament,
all in the Synoptic Gospels. The majority of these occurrences came on the
ups of Jesus’ followers–but none of which were close associates.
Seven were spoken by the blind men in these two healings. The lesson is
remarkable: wittingly or unwittingly, these blind men used a title that
pointed to the character of Jesus’ ministry, connecting Jesus to Isaiah’s
prophecy of a Messiah descended from David. The story of Jesus healing a
man born blind (John 9) underscores this past point. Jesus’ disciples
asked if the man’s blindness was caused by the sin of the man or his
parents.Mentioning the parents pointed to a view that parental sin was visited
on the children. Jesus said the man was born blind so God’s work could
be seen in the man’s life. Then, Jesus healed the man, emphasizing
His claim to be the Light of the world (v. 9:5). This point is further stressed
by the blind man’s coming to recognize Jesus’ divinity
(vv. 35-38). Once blind, now this man saw what the Pharisees could not see–his
receiving physical sight has instructed his spiritual sight.
~JESUS AND SPIRITUAL BLINDNESS~
Jesus persistently exposed spiritual blindness. He called the Pharisees
“blind guides” (Matt. 15:14; 23:24), utilizing biblical imagery
associating blindness with the spiritual condition of being unable or unwilling
to discern and heed the will of God. Such a view fits the Pharisees in John
9. The climactic biblical comment on spiritual blindness comes from John
1:5: “The light shines in the darkness, but the darkness has not understood
it” (NIV). The enemy is till at work today. The reason that persons
still cannot understand that light is because “The god of this age
has blinded the minds of unbelievers, so that they cannot see the light
of the gospel of the glory of Christ, who is the image of God” (2
Cor. 4:4, NIV). Blindness: the condition remains a most dreaded physical
ailment. Yet, the collective biblical discussion of blindness delivers marvelous
insight regarding the spiritual healing God offers to those who will respond
with faith. Who were the blind in Jesus’ day? Certainly the sightless
who groped about in destitution and whom Jesus readily received and cured.
More significant, however, the blind of Jesus’ day were those without
spiritual sight whom Jesus endeavored to cure.
~BLINDNESS TODAY~
Our society frantically resists the encroachment of blindness. Individuals spend billions of dollars each year on corrective lenses and surgical procedures designed to rescue or preserve eyesight. Yet each year 50,000 Americans will become blind and an estimated 1.1 million Americans are legally blind. Worldwide, blindness effects 42 million people. One estimate places the current cost for a lifetime of support of one blind person in the United States at $916,000. Aid, though, is typically available from government, charitable, and private sources.